Class struggle in all its forms.

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Joined 3 years ago
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Cake day: April 12th, 2021

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  • Nationalisation might be one of their few good proposed policies along with land reform.

    And that’s all that is needed. A complete reformation of the relations of production will have a profound effect in elevating the productive forces.

    Your critique on the manifesto seems lazy because most bourgeois democracies and their parties over-inflate and exaggerate in their manifestoes. Doesn’t say much about their class character.

    Many things can happen when a large mass movement built on consensus is in charge.

    I am not saying the EFF is one either, but the critique you bring forward doesn’t showcase your points well.

    Bringing back military conscription? For what?

    It is answered in the quote you mentioned.

    offering life skills and discipline.

    Teaching the masses life skills is GOOD.

    Military conscription (which in the cited quote doesn’t necessarily imply “conscription”) is not only about invading other countries or protecting sovereignty. That’s colonizer talk.

    The army can help with a lot of people’s projects, mobilizing resources for the betterment of the country. Furthermore, most places that have conscription also have options to participate in other governmental bodies, like firefighting. It is not strictly just into the army.

    Furthermore, all AES countries have mandatory military conscription.

    The countries that do not have military conscription are often those tainted with liberal individualism, prioritising the rights of the “individual” rather than the service to the community especially wrt to Global South countries.

    many of which have very little to do with Marxism.

    May I get specific examples of which policies “are not relevant” to Marxism? And I want something that is unequivocally and undeniably for the empowerment of the comprador classes and Capital.


  • 💯

    However I’d like to add your analysis a bit. Excerpt from my other comment again:

    the material harm NGOs cause to people are two-fold.

    On a societal level, they aim to circumvent and build alternative structures to the current government and thus without the “democratic accountability” that these governments have to face (even if they are bourgeois dictatorships, they still have to manage the contradictions within society to remain in power). This can be seen in many colour revolutions that have occurred the past 50 years.

    They also introduce and import foreign concepts, what I call “academic lib phraseology”, without the democratic consultation and “diffusion” to the masses. The masses here aren’t dumb when they realise that these NGO liberals speak the same as any other NGO liberal in other countries or those in the West. This is not a coincidence.

    On a local level, despite their claim to the contrary, they actually maintain and sustain the oppression of LGBT people. Since they do not address the material basis of the oppression and are funded by foreign elements, their only justification and purpose for existing IS the existence of the oppression of LGBT people in the targeted Global South country.

    Why would an LGBT rights NGO founder want to achieve LGBT liberation? The founder would lose their only source of income and their entire career!

    This is similar to when the labour aristocrats in a trade union stops representing the interests of the rank-and-file.

    This also means that the NGOs feature the worst of the liberal activists, who are often groomed by the West in the first place through their scholarship programmes. They are filled with opportunists and careerists, because to them, civil society is their way of climbing the corporate ladder and for their “professional development”.






  • Thanks for the highlight! This was a really interesting video.

    I also like to clarify a thing you mention.

    Chinese Malay

    isn’t really used in Malaysia unless specifically referring to someone who was raised by a Malay speaking parent (often muslim and male) and Chinese speaking parent. Two different racialised groups.

    This is because of the racialised definition of “Malay” that came after British colonization. I elaborated more about it here. You were right to call them Chinese Malay if the anti-colonial forces in the country won, which would have radically returned the term “Malay” back to it’s indigenous meaning or if they fit the description I laid out above.

    However, nowadays, the government recognized term and how most people identify themselves as is “Chinese Malaysian”. Chinese Peranakans (sometimes just Peranakans only) could also be an alternative term for Chinese people that have inter-married with local peoples earlier in the colonization process, but that usually refer to those that typically have lost their ability to speak Chinese and have families in Peninsular Malaysia that date back atleast a few generations and practice “Peranakan” or “Baba-Nyonya” customs.



  • The colour for Malaysia is outdated. North Korea-Malaysia diplomatic relations were cordial in the past but worsened in 2017 after the assassination of Kim Jong-nam in 2017 in KLIA. Relationships soured further in 2021 after Malaysia expedited a North Korean businessman to the US in contradiction to north Korean wishes.

    Further information by an official Malaysian government website. Another Malaysian site detailing the timeline of events.

    Here is north Korea’s official response by their Ministry of Foreign Affairs.

    It is important to note however the Malaysian establishment is in favour of positive diplomatic relations with North Korea. Friendly relations is especially advocated by Mahathir, a member of the traditional Malay-Muslim ascendant national bourgeoisie that governed as PM from 1981-2003 and 2018-2020. He did leave remarks that he wanted to improve relations with North Korea when he was in power. However after the Sheraton move, and subsequently 2 governent reshuffles and the 2022 election, diplomatic relations with North Korea is stuck in limbo without any sign of change in the short term.

    In terms of national ideology and foreign policy, North Korea and Malaysia have more in common than differences. To speak of it in a Malaysian perspective, Malaysia was one of the first member of ASEAN to normalize relations with communist countries. Despite being a middle-power state, it has more than 111 diplomatic missions in 85 countries, with a passport holding visa-free travel through 168 territories.

    Although the current circumstances is unfortunate, I don’t doubt that eventually Malaysia-North Korea relations will warm up again - especially with the decline of US-led Western hegemony.

    Personally, this whole situation is a bit saddening as I did plan to visit North Korea one day - and tour guide prices weren’t too pricey (when they were running).


  • Hello, how’s everyone?

    Went and touched some grass for a month.

    If everything goes well the next few weeks, I’ll have a lot of free time the next few months for some effortposts on SEA history and politics.

    One I especially wanted to do for a while was comparing South Africa vs Malaysia, specifically comparing the racialised class structure of their economies.

    This is because in my preliminary research I found out that the the South African BEE (Black Economic Empowerment) programme (for all it’s faults) were inspired by Malaysia’s NEP (New Economic Policy) that aimed to redistribute wealth among the racialised classes in Malaysia. I wanted to explore more on that and also assess the failures of the aforementioned policies in actually transforming the racialised economic base of both countries (and improve my understanding of their histories as well).

    Stay tuned for that.

    If anyone has any material relating at all to this, by all means share it with me.



  • The national bourgeosie is rightfully scared of Communism holding sway by the masses once again that would rid all their attempts at keeping us divided (racialism and communalism).

    The last thing they want is comprehensive land reform and destruction of all feudal vestiges in Malaysian society which includes the parasitic monarchy. (Insulting the monarchy is constitutionally illegal.)

    Also I have to laugh at anyone describing Malaysia as a democracy - we literally don’t even local council elections. It was abolished to contain communism.

    If anything Malaysia was always democratic if we follow liberal polsci definitions (multiparty elections). Do they even know that the COALITION that ruled for 50 years consisted of the United Malays National Organisation (UMNO), Malaysian Chinese Association (MCA) and Malaysian Indian Congress (MIC)?

    POC representation in my coalition? What a wholesome liberal democracy!

    This act betrays the hope of Malaysian people that the new government under Anwar Ibrahim will be more democratic, fair, intellectually and culturally open than all the previous eras.

    This is not surprising in the slightest. The material basis and class antagonisms have not been removed. The so-called centrist unity government we have now dug their own grave and have to entrench themselves in racialist and anti-communist rhetoric to maintain in power.

    Can’t wait for the urban liberals to come and defend the guy because he speaks “eloquently” and “professionally”. (Just kidding, I don’t have to. They already do this.)





  • To those downvoting, take a look at this thread. Then come back here and tell me if you have objections to the analysis.

    Thread is copy-pasted down below.

    Let me teach you Marxist 101 wrt this whole Matty Healy thing. The force that drives social change is primarily the internal contradictions of a society, which of course reacts to external influences. The primary contradiction internationally is imperialism at the moment. (1/9)

    In a postcolonial world, formerly colonised nations are in the process of healing from colonial trauma. A component of decolonisation is the reclamation of one’s own culture as this affirms and empowers the identity of the colonised. (2/9)

    But the colonialists themselves were responsible for epistemicide and cultural genocide. They imposed their norms, including the gender binary which is rooted in capitalism, onto our ancestors who had their own differing attitudes toward gender and sexual diversity. (3/9)

    Anti-queer attitudes (in the capitalist sense) among Malays is learned. The knowledge of their previous attitude is repressed. This is not to say that their attitudes were perfect but change happens and the Malays would’ve made their own progress on this issue. (4/9)

    The West has a track record of continuing the White Man’s burden, screaming human rights as an excuse to criticise our practice and lecture us on what to do. They’ve also weaponised social issues to incite colour revolutions in parts of the Third World. (5/9)

    Matty Healy’s act of “protest” against our government is one that will backfire against us. A white Brit kissing a man to challenge the authority of Malaysia is a microattack on our right to decide for ourselves the values we follow. (6/9)

    He also presents the act of two men kissing as a Western imposition onto our people. This adds ammo for a people who are ignorant of their ancestors’ nuanced attitude towards this stuff to label the LGBT people as a threat to national sovereignty. (7/9)

    This is why what he did was reactionary. It was a reaction and it will incite reactions that inhibit the progress of our revolutionary efforts. It sabotages our attempt to improve the conditions of gender and sexual diverse people in Malaysia. (8/9)

    The government will point to this and can use it as an excuse to enact further restrictions on the practice of the local LGBT community. We will have to face the reaction of the government which they see as necessary to maintain the status quo. So, fuck Matty Healy. (9/9)



  • I can understand the practical realities of moderation in an anonymous online space in which such sentiments can quickly escalate to a personal level.

    But we really need to kill racial ideology. I don’t think we should be that uppity about it.

    We SHOULD be racist against “White people”!

    Because it doesn’t exist in real life!

    Why are we treating a colonial stratification of peoples into “races” and “ethnicities” at face value? Why are we offended like there is a global White genocide?

    People in the global south don’t need white guilt. They don’t need self-flagellating whites on one hand and white supremacists on the other. They need “white people” to help tear down this globe-spanning economic and ideological system of stratification that has caused so much pain and suffering.

    The hatred of white people is a hatred of this racist system of Capitalism that forcefully and continuously suffocates the entire world.

    Mental colonization runs deep in postcolonial societies - and when the colonized lashes out, it is an expression of the humanity that has been denied. The least of my problems is when the oppressed uses the oppressor’s language to demonstrate the false justifications of the oppressor’s existence.

    To phrase this another way to make it really on the nose: there are 1.5 billion Global Northerners, while there are 6.5 billion Global Southerners, and since might makes right, “white people” should really be the ones oppressed (lol).