• Kaffe@lemmygrad.ml
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    1 year ago

    MWM (Eddie) and Rainer Shea are crypto patsocs. They don’t believe in Land Back and Black Liberation, they believe Settler Colonialism in the US is over and thus the decolonial movement doesn’t apply.

    They are dogmatists who refuse to do any historical research of North America, and are class reductionists (who ignore that racism and colonialism are class systems in the first place).

    • cfgaussian@lemmygrad.ml
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      1 year ago

      I think this is a severe misrepresentation of their position. They have each expressed support for both of the things you claim they don’t believe in. What they have criticized are liberal versions of those ideas, that is the misuse of those slogans to advance a neoliberal agenda under the guise of radlib language.

  • The Free Penguin@lemmygrad.ml
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    1 year ago

    This is news to you? Midwestern have always been patsocs, and Liger even recommended Maupin’s book as well as admitting to doing a collab with InfraHaz.

  • relay@lemmygrad.ml
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    1 year ago

    Yes this article seems to summarize the Midwestern Marx group’s schtik.

    Tactically for the movement as a whole it is good to have Americans be more anti imperialist and unionizing in order to undermine the power of empire and funnel people to a more marxist lenninist way of thinking. I don’t think they want the disaster of unions for whites.

    MWM doesn’t say much about marginalized people other than say that they are not revolutionary subjects for their minority status, but by their status as workers. They are very much in favor of AES countries. There is the linguistic criticism that Americans can be proud of the historical workers struggles without opposing their American identity. It seems that it is a linguistic strategy to not trigger barriers to conversion.

    Is the criticism that they post very long winded stuff and still don’t mention how the secondary contradictions of ablism, anti LGBTQ, and white supremecy are superstructural elements that support the base of capitalism?

    From an ideological funnel perspective I don’t think that they are bad, but useful to the socialist cause. If there were an actual party with power and they were doing what they are doing now, I’d say that they serve the forces of reaction because their kind of discourse isn’t necessary when a communist party with effective power exists. In that situation that party would need to push against our old superstructure even further with a cultural revolution.

    For those that can be radicalized with compassion, use one kind of rhetoric. For those that can be radicalized with self interest use another. The core of the party must though be those that are compassionate either initially or eventually.

    It is sus platforming Haz or Maupin though.

    Unless you are a third worldist that thinks that the USA needs to be militarily destroyed by the periphery nations, I don’t think they are inherently opposed to the building of the socialist movement in the United States. Tell me where I am wrong.

    • Kaffe@lemmygrad.ml
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      1 year ago

      The US will be destroyed by the fourth worlders. I’ve posted elsewhere in this thread why American Communists absolutely need to be decolonial revolutionaries. MWM meeting white supremacists halfway leads them away from the decolonial movement, let’s them keep their reactionary views, and puts them into opposition to our liberation. Instead of platforming indigenous and Black revolutionary voices they party with white supremacists like Haz and Hinkle.

      • relay@lemmygrad.ml
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        1 year ago

        Supporting indigenous people’s liberation is certainly morally correct. The way about linguistically supporting it must appeal to the interests of the people you are trying to convince though. We can talk about how we can use indigenous knowledge to have a healthier relationship with the land and live happier and healthier lives. We can utilize the treaties as a means to an end to give rental properties on their land back to the tribes as a means to undo the exploititative rent of corporations like black rock.

        What does being “destroyed by fourth worlders” mean exactly? They are locked out of power to destroy the country without help from colonizers thus proclaiming such a strategy is immaterial.

        If we see all workers as workers regardless of background and organize in such a manner, but listen to the marginalized about the ways that the capitalist superstructure is perpetuated within our new organizations in order to take actions to meet their needs.

        Who they platform is sus though.

        I think the core issue is that the working class in the USA is having trouble conceptualizing how to actually achieve power.

        • Kaffe@lemmygrad.ml
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          1 year ago

          It’s nothing to do with morals. It’s ending the colonial relationship to land and depriving the settlers of landed property rights. The struggle for indigenous sovereignty won’t end until this happens so it doesn’t matter if white Americans build their national socialism they’ll have to fight off attempts of the indigenous and Black nations asserting their sovereignty.

          Frankly we are soon heading towards the settler nation abandoning large swathes of territory due to their own economic practices. California was settled by the refugees of the self imposed Dust Bowls who were given Californian farms managed by Japanese migrants who were interned by the settler states during WW2. There is no new West to bail them out of their contradictions. It’s not listening to indigenous, it’s working for them. The decolonial government will take sovereignty over the lands out of the hands of the colonizer class. Political supremacy of the settlers is a continuation of white supremacy. I have no interest in respectability politics if the audience is settler nationalist, we do not politic for the settlers, this is not their liberation (nor was American Liberty calling for the emancipation of slaves). There will be millions of Americans who will follow us, I’m sure of it, but we are right to select them ourselves, and set standards for working together.

          We are not trying to convince reactionaries of our cause, we will work with those who are not. Those who’d rather be approachable to the reactionaries than work with colonized revolutionaries are preparing themselves for the dustbin of history.

          Someone recently said something like (paraphrased): Many of us Communists will end up going to prison. For you White Communists, you will be forced to chose between the White gangs and the Communists/Brown folks. If you think there is tactics in pretending to be a white supremacist to save yourself, you are not a Communist, you are an enemy.

            • Kaffe@lemmygrad.ml
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              1 year ago

              Yes and you misunderstand. The indigenous people are not marginalized groups of Americans. They are not Americans, they are their own nations, their own political and cultural bodies. Black Liberation comes in the form of becoming an independent nation and indigenous liberation comes in the form of total sovereignty over stolen land. We literally cannot wait for settlers and white supremacists to change their minds and treat us better, we will fight for sovereignty with or without them. Asking us to be subjugated into a settler socialism is assimilation and genocide. We will have white allies, not white saviors.

              Anarchism and herrenvolk democracy cannot guarantee our safety and emancipation.

              If you believe that a Vanguard can lead a revolution then you must understand that the political beginnings of a Vanguard confederation of decolonial states is a much more realistic and material goal than performing a cultural revolution on American settlers while still under bourgeois rule. How could we ever know if a white supremacists has changed their views? Is it their views that matter or their ability to exercise bigotry through access and adjacency to power?