I am not defending prostitution as an act of liberation? I think even getting into this subject was a mistake, because I only cared about it because of the word “prostitute” being used to refer to something that I don’t think really counts as prostitution.
I was defending the abstract idea of someone having sex for reasons besides direct sexual attraction to their partner, not prostitution as we know or in any form our current definition would work with. Like, I don’t think prostitution would even be possible in a communist society, there wouldn’t be any goods or services to really bargain with if everything, including luxuries, was collectively owned
Like I know it looks like I’m moving the goalposts here, but I legitimately just think that the way I was explaining myself was incorrect
I was thinking of what the woman in the article was doing as prostitution, but thought that without any economic coercion or reason to do it, it wouldn’t be wrong. I realize now that without any economic coercion or reason to do it, it isn’t actually prostitution in the first place
It might be possible she is getting payment but the twitter post of her complaining about not getting with someone kind of makes me think she was just trying to get with people there? I mean, let’s be clear, being a weird war-sexpat is extremely gross, but it’s more horrifying and cynical than it is idiotic.
I am not defending prostitution as an act of liberation?
Added parenthesis to clarify.
I was defending the abstract idea of someone having sex for reasons besides direct sexual attraction to their partner, not prostitution as we know or in any form our current definition would work with. Like, I don’t think prostitution would even be possible in a communist society, there wouldn’t be any goods or services to really bargain with if everything, including luxuries, was collectively owned
Even if it was possible, it would still imply a form of labor desertion (in other words, social parasitism) by performing and obtaining benefit from an act that brings no productivity to the worker’s state, not to mention that it is still an act of objectification. More on that text of Kollontai that I have linked before.
I mean, i think i agree with what you’re saying here, but in the context of communism specifically,
Wouldn’t communism not have a worker’s state anymore? Isn’t productivity kind of just a toxic hold over to be excised once the dictatorship of the proletariat is no longer necessary?
Also, what counts as production? Isn’t something produced just anything with a use-value? Isn’t sex technically a thing with a use-value? (Pleasure, or reproduction). Where’s the difference between it and, like, being a baker of sugary goods? Is this suggesting that people who specialize in making desserts should just stop doing that after we achieve socialism because it wouldn’t directly contribute to general production (and their products would disappear immediately after being consumed?)
Not defending prostitution under a communist or even socialist system, especially because i don’t think it’s possible, but I think it not being possible (or being somewhat coercive to the person doing it) would be the issue, not social parasitism (also, where’s the line between social parasitism and just being disabled? If someone can’t work, wouldn’t that mean that by this framework they deserve to either live without anything except bare necessities, or die from starvation?)
Wouldn’t communism not have a worker’s state anymore? Isn’t productivity kind of just a toxic hold over to be excised once the dictatorship of the proletariat is no longer necessary?
People still need to eat, drink and fulfill their other basic needs. “Productive” here does not mean to produce much of something with the least amount of resources possible, but to contribute to the fulfillment of society’s needs.
Also, what counts as production? Isn’t something produced just anything with a use-value? Isn’t sex technically a thing with a use-value?
No. The commodification of human relationships is one of the worst blights that exists in this world, and whoever aims to prolongue it is an enemy of socialism. As long as one sees human interactions as something to bbe bought and sold, they will be unable to understand what the liberation of the working people entails.
(also, where’s the line between social parasitism and just being disabled? If someone can’t work, wouldn’t that mean that by this framework they deserve to either live without anything except bare necessities, or die from starvation?)
From each according to their ability, to each according to their needs. You are comparing (in a frankly offensive manner) those who cannot work to those who are not willing to work.
I am not defending prostitution as an act of liberation? I think even getting into this subject was a mistake, because I only cared about it because of the word “prostitute” being used to refer to something that I don’t think really counts as prostitution.
I was defending the abstract idea of someone having sex for reasons besides direct sexual attraction to their partner, not prostitution as we know or in any form our current definition would work with. Like, I don’t think prostitution would even be possible in a communist society, there wouldn’t be any goods or services to really bargain with if everything, including luxuries, was collectively owned
Like I know it looks like I’m moving the goalposts here, but I legitimately just think that the way I was explaining myself was incorrect
I was thinking of what the woman in the article was doing as prostitution, but thought that without any economic coercion or reason to do it, it wouldn’t be wrong. I realize now that without any economic coercion or reason to do it, it isn’t actually prostitution in the first place
It might be possible she is getting payment but the twitter post of her complaining about not getting with someone kind of makes me think she was just trying to get with people there? I mean, let’s be clear, being a weird war-sexpat is extremely gross, but it’s more horrifying and cynical than it is idiotic.
Added parenthesis to clarify.
Even if it was possible, it would still imply a form of labor desertion (in other words, social parasitism) by performing and obtaining benefit from an act that brings no productivity to the worker’s state, not to mention that it is still an act of objectification. More on that text of Kollontai that I have linked before.
I mean, i think i agree with what you’re saying here, but in the context of communism specifically,
Wouldn’t communism not have a worker’s state anymore? Isn’t productivity kind of just a toxic hold over to be excised once the dictatorship of the proletariat is no longer necessary?
Also, what counts as production? Isn’t something produced just anything with a use-value? Isn’t sex technically a thing with a use-value? (Pleasure, or reproduction). Where’s the difference between it and, like, being a baker of sugary goods? Is this suggesting that people who specialize in making desserts should just stop doing that after we achieve socialism because it wouldn’t directly contribute to general production (and their products would disappear immediately after being consumed?)
Not defending prostitution under a communist or even socialist system, especially because i don’t think it’s possible, but I think it not being possible (or being somewhat coercive to the person doing it) would be the issue, not social parasitism (also, where’s the line between social parasitism and just being disabled? If someone can’t work, wouldn’t that mean that by this framework they deserve to either live without anything except bare necessities, or die from starvation?)
People still need to eat, drink and fulfill their other basic needs. “Productive” here does not mean to produce much of something with the least amount of resources possible, but to contribute to the fulfillment of society’s needs.
No. The commodification of human relationships is one of the worst blights that exists in this world, and whoever aims to prolongue it is an enemy of socialism. As long as one sees human interactions as something to bbe bought and sold, they will be unable to understand what the liberation of the working people entails.
From each according to their ability, to each according to their needs. You are comparing (in a frankly offensive manner) those who cannot work to those who are not willing to work.